A Journey Worth Taking: Creation (part 1 of 2)

You can read more about what I am doing and see a schedule for reading/posting here.  First post is here.

In A Journey Worth Taking, Charles Drew is using a reformed framework for looking at the story of Scripture with a big lens:  Creation, Fall, Redemption, Consummation.  Drew calles this a “theology map” to take us the right way when appliedEach is a reality that we know or will know and each becomes a helpful means for thinking through the big picture of our lives before the Living God.  Naturally, we start with Creation and from this place I think Drew offers some very encouraging thoughts to engage us as we think about our purpose in this world (that is the subtitle after all).  We’ll consider this section in two parts, starting with chapters three through five (six and seven next Wednesday).

Creation matters.  My creation matters – that is, Who made me and how I was made goes down to the core of who I am.  We don’t often think like this, but Drew directs us to Psalm 139 to be reminded of this beautiful truth:  “If I matter simply because I am God’s creature (and I do) how much more significant must I be because I am made in God’s image.” And at the end of chapter three, Drew pronounces this:  “We matter, in other words, even when we are completely clueless as to what we have been placed to do on this earth to do.”

In chapter four, Drew introduces the concept of lifework:  “By lifework I mean the entire business of living out my existence in the presence of God.” For many, this will include our employment, but more so “it inludes the whole man’s engagement with the fullness of the life that God had set before him – large things and small things, social things and intellectual things, noted things and ignored things.” This, to me, is a decidedly different way to look at life and work – bringing them together, presenting a much bigger and whole picture of our lives.  This then, allows Drew to challenge the traditional notions of what is a “good work” or even a “good job”.  This does not lead to devaluing legitimate work, but actually enlarges the idea of work and that our work (whatever it might be, paid or unpaid, fulfilling or frustrating) matters.  In this way, we model the Creator God who made us in His image.

Drew then, in chapter five, challenges the sacred/secular divide that we have become comfortable with in the church.  From Drew’s perspective, “all work is sacred…God shows up everywhere”, stemming from the doctrine of creation that is the content of this part of the book.   Admittedly, this can make people (both Christian and non-Christian) uncomfortable.  Both might prefer God to stick to the “known” arenas of life (like at church on Sunday) and not spill into other areas (like vocation or music or lifework).

What encouraged or perplexed you?  What ideas are new to you?

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2 responses to this post.

  1. The false dichotomy between sacred/secular worlds is something I’ve been thinking about lately, too. It’s something that seems to have been lost in the church, especially in post-Enlightenment Christianity, and “comfortable” is an accurate way to describe it – and not in a good way. I haven’t been reading this book, but I’d be curious to see what his “solution” or “advice” would be on this front.

    Reply

  2. Posted by adamtisdale on October 9, 2008 at 9:45 am

    Joel,

    At this point, Drew has not offered a solution per se. That said, he is challenging this unbiblical notion with the truth of God’s Word, especially regarding Creation. In that, there is a solution.

    Drew is right…sacred/secular is an easy agreement between Christian & Non-Christian: “you have your stuff and we’ll have ours and we can occasionally attack or mock one another”. It’s a match made in hell.

    Reply

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